Written for our day

The Book of Mormon: strengthening our faith in Christ by elder Anderson 

Why would another testament of Jesus Christ be so important for our day? Why would the Lord bring forth another witness to strengthen the powerful declarations of the Bible?

We live in a time unlike any other. Scientific achievement allows medical care, transportation, comfort, and convenience never imagined by generations who preceded us. The earth is flooded with information and technology, enhancing family history work and the sharing of the gospel but also the proliferation of pornography, virtual violence, and other “evils and designs [that] exist in the hearts of conspiring men” (D&C 89:4). In much of the world, we live in a time of strong attachment to material possessions.

These conditions can, if we are not careful, distract or entice us to move away from principles that are eternal and true for every generation.

40 weeks and 12 days later... Solace from this lovely article "the last days of pregnancy, a place in between"

....I believe that this is more than biological. It is spiritual. To give birth, whether at home in a birth tub with candles and family or in a surgical suite with machines and a neonatal team, a woman must go to the place between this world and the next, to that thin membrane between here and there. To the place where life comes from, to the mystery, in order to reach over to bring forth the child that is hers. The heroic tales of Odysseus are with us, each ordinary day. This round woman is not going into battle, but she is going to the edge of her being where every resource she has will be called on to assist in this journey. - See more at: http://www.mothering.com/articles/the-last-days-of-pregnancy-a-place-of-in-between/#sthash.dBb5hYZK.dpuf..

The will of the Father In All Things - holland

The path to a complete Christian education passes through the Garden of Gethsemane, and we will learn there if we haven’t learned it before that our Father will have no other gods before him—even (or especially) if that would-be god is our self. I assume you are all far enough along in life to be learning that great discipline already. It will be required of each of us to kneel when we may not want to kneel, to bow when we may not want to bow, to confess when we may not want to confess—perhaps a confession born of painful experience that God’s thoughts are not our thoughts, neither are his ways our ways, saith the Lord (see Isaiah 55:8).

I think that is why Jacob says to be learned—or, we would presume, to be any other worthy thing—is good if one hearkens unto the counsels of God. But education, or public service, or social responsibility, or professional accomplishment of any kind is in vain if we cannot, in those crucial moments of pivotal personal history, submit ourselves to God even when all our hopes and fears may tempt us otherwise. We must be willing to place all that we have—not just our possessions (they may be the easiest things of all to give up), but also our ambition and pride and stubbornness and vanity—we must place it all on the altar’ of God, kneel there in silent submission, and willingly walk away.

I believe what I am describing here is the scriptural definition of a saint, one who will “yield to the enticings of the Holy Spirit,” and “through the atonement of Christ . . . becometh as a child, submissive, meek, humble, patient, full of love, willing to submit to all things which the Lord seeth fit to inflict upon him, even as a child doth submit to his father” (Mosiah 3:19).

Cast not away therefore your confidence in regards to facing a vbac :)

We are between 5-7 weeks away from the birth of our second son.  Having had a c-section with Jake I have spent over a year reading and researching on everything that I could do to increase my chances of having a normal natural birth with baby number toe, something that is very important to me.

Most importantly I have been seeking the a lords help through constant prayer and study.  I believe my choices have all been divinely inspired, nevertheless I am fully accepting of whatever comes.  If it is another c-section I know atleast that I have done everything in my power to avoid it, so it must be truly necessary for me and for the baby.

However, I have chosen to remain hopeful that I will attain a vbac.  There is a lot of opposition and so reading elder Hollands talks, for the uptineth time, "cast not away therefore your confidence" has been incredibly powerful in keeping my thoughts optimistic.  I really believe that I can have this healing birth and feel so empowered being reminded that this path I am on has been inspired and I will not give up without a fight or in the words of Joseph smith "shall we not go on in so great a cause?  We go forward and not backward!  Courage... and on, on onto the victory!"

"

Do Not Fear

Lesson number two is closely related. It is that in the process of revelation and making important decisions, fear plays a destructive, sometimes paralyzing role. To Oliver Cowdery, who missed the opportunity of a lifetime because he didn’t seize it in the lifetime of the opportunity, the Lord said, “You did not continue as you commenced.” Does that sound familiar to those who have been illuminated and then knuckled under to second thoughts and returning doubts? “It is not expedient that you should translate now,” the Lord said in language that must have been very hard for Oliver to hear. “Behold, it was expedient when you commenced; but you feared, and the time is past, and it is not expedient now.” ⁸

Everyone runs the risk of fear. For a moment in Moses’ confrontation with the adversary, “Moses began to fear exceedingly; and as he began to fear, he saw the bitterness of hell.” ⁹ That’s when you see it—when you are afraid.

That is exactly the problem that beset the children of Israel at the edge of the Red Sea, and it has everything to do with holding fast to your earlier illumination. The record says, “And when Pharaoh drew nigh, the children of Israel lifted up their eyes, and, behold, the Egyptians marched after them; and they were sore afraid.” Some (just like those Paul described earlier) said words to this effect: “Let’s go back. This isn’t worth it. We must have been wrong. That probably wasn’t the right spirit telling us to leave Egypt.” What they actually said to Moses was: “Wherefore hast thou dealt thus with us, to carry us forth out of Egypt? … It had been better for us to serve the Egyptians, than that we should die in the wilderness.” ¹⁰ And I have to say, “What about that which has already happened? What about the miracles that got you here? What about the frogs and the lice? What about the rod and the serpent, the river and the blood? What about the hail, the locusts, the fire, the firstborn sons?”

How soon we forget. It would not have been better to stay and serve the Egyptians, and it is not better to remain outside the Church, nor to put off marriage, nor to reject a mission call or other Church service, and so on and so on forever. Of course our faith will be tested as we fight through these self-doubts and second thoughts. Some days we will be miraculously led out of Egypt—seemingly free, seemingly on our way—only to come to yet another confrontation, like all that water lying before us. At those times we must resist the temptation to panic and give up. At those times fear will be the strongest of the adversary’s weapons against us.

“And Moses said unto the people, Fear ye not, stand still, and see the salvation of the Lord. … The Lord shall fight for you.” In confirmation the great Jehovah said to Moses, “Speak unto the children of Israel, that they go forward.” ¹¹

That is the second lesson of the spirit of revelation. After you have gotten the message, after you have paid the price to feel His love and hear the word of the Lord, go forward. Don’t fear, don’t vacillate, don’t quibble, don’t whine. You may, like Alma going to Ammonihah, have to find a route that leads an unusual way, but that is exactly what the Lord is doing here for the children of Israel. Nobody had ever crossed the Red Sea this way, but so what? There’s always a first time. With the spirit of revelation, dismiss your fears and wade in with both feet. In the words of Joseph Smith, “Brethren [and sisters], shall we not go on in so great a cause? Go forward and not backward. Courage, brethren; and on, on to the victory!” ¹²

God Will Help Us

The third lesson from the Lord’s spirit of revelation in the miracle of crossing the Red Sea is that along with the illuminating revelation that points us toward a righteous purpose or duty, God will also provide the means and power to achieve that purpose. Trust in that eternal truth. If God has told you something is right, if something is indeed true for you, He will provide the way for you to accomplish it. That is true of joining the Church or raising a family, of going on a mission, or any one of a hundred other worthy tasks in life. Remember what the Savior said to the Prophet Joseph Smith in the Sacred Grove. What was the problem in 1820? Why was Joseph not to join another church? It was at least in part because “they teach for doctrines the commandments of men, having a form of godliness, but they deny the power thereof.” ¹³ God’s grace is sufficient! The Lord would tell Joseph again and again that just as in days of old the children of Israel would be “led out of bondage by power, and with a stretched-out arm. … Therefore, let not your hearts faint. … Mine angels shall go up before you, and also my presence, and in time ye shall possess the goodly land.” ¹⁴

What goodly land? Well, your goodly land. Your promised land. Your new Jerusalem. Your own little acre flowing with milk and honey. Your future. Your dreams. Your destiny. I believe that in our own individual ways, God takes us to the grove or the mountain or the temple and there shows us the wonder of what His plan is for us. We may not see it as fully as Moses or Nephi or the brother of Jared did, but we see as much as we need to see in order to know the Lord’s will for us and to know that He loves us beyond mortal comprehension. I also believe that the adversary and his pinched, calculating little minions try to oppose such experiences and then try to darken them after they happen. But that is not the way of the gospel. That is not the way of a Latter-day Saint who claims as the fundamental fact of the Restoration the spirit of revelation. Fighting through darkness and despair and pleading for the light is what opened this dispensation. It is what keeps it going, and it is what will keep you going. With Paul, I say to all of you:

“Cast not away therefore your confidence, which hath great recompence of reward.

“For ye have need of patience, that, after ye have done the will of God, ye might receive the promise.” ¹⁵

I acknowledge the reality of opposition and adversity, but I bear witness of the God of glory, of the redeeming Son of God, of light and hope and a bright future. I promise you that God lives and loves you, each one of you, and that He has set bounds and limits to the opposing powers of darkness. I testify that Jesus is the Christ, the victor over death and hell and the fallen one who schemes there. The gospel of Jesus Christ is true, and it has been restored.

“Fear ye not.” And when the second and third and fourth blows come, “fear ye not. … The Lord shall fight for you.” ¹⁶Cast not away therefore your confidence.

The power of spirituality

Spirituality yields two fruits. The first is inspiration to know what to do. The second is power, or the capacity to do it. These two capacities come together. That’s why Nephi could say, “I will go and do the things which the Lord hath commanded.” ² He knew the spiritual laws upon which inspiration and power are based. Yes, God answers prayer and gives us spiritual direction when we live obediently and exercise the required faith in Him.

- Elder Scott

The plan of happiness - president Packer April 2015 (extract)

..."

And if you suppose that the full-blown rapture of young romantic love is the sum total of the possibilities which spring from the fountains of life, you have not yet lived to see the devotion and the comfort of longtime married love. Married couples are tried by temptation, misunderstandings, financial problems, family crises, and illness, and all the while love grows stronger. Mature love has a bliss not even imagined by newlyweds.

True love requires reserving until after marriage the sharing of that affection which unlocks those sacred powers in that fountain of life. It means avoiding situations where physical desire might take control. Pure love presupposes that only after a pledge of eternal fidelity, a legal and lawful ceremony, and ideally after the sealing ordinance in the temple are those procreative powers released in God’s eye for the full expression of love. It is to be shared solely and only with that one who is your companion forever.

When entered into worthily, this process combines the most exquisite and exalted physical, emotional, and spiritual feelings associated with the word love. That part of life has no equal, no counterpart, in all human experience. It will, when covenants are made and kept, last eternally, “for therein are the keys of the holy priesthood ordained, that you may receive honor and glory” (D&C 124:34), “which glory shall be a fulness and a continuation of the seeds forever and ever” (D&C 132:19).

But romantic love is incomplete; it is a prelude. Love is nourished by the coming of children, who spring from that fountain of life entrusted to couples in marriage. Conception takes place in a wedded embrace between husband and wife. A tiny body begins to form after a pattern of magnificent complexity. A child comes forth in the miracle of birth, created in the image of its earthly father and mother. Within its mortal body is a spirit able to feel and perceive spiritual things. Dormant in that mortal body of this child is the power to beget offspring in its own image.

Be not afraid, only believe - ces devotional by Elder Holland, feb 2015

"...Every teacher in this audience remembers the legendary story of Brother Karl   G. Maeser taking a group of missionaries across the Alps by following a homely set of sticks positioned at crucial points on the path, marking the safe way of passage. The sticks weren’t much to look at—all of them irregularly shaped, some weathered and worn, none of them anything to write home about—but their placement, the course they marked, and the silent message their very presence communicated was the difference between life and death. Brother Maeser’s lesson that day was that these sticks were like the presiding Brethren of the Church—some tall, some short, a pretty homely bunch in a beauty contest—but following their path was to follow the path of safety. ²⁰ My point with you tonight is that this is what true doctrine (which is what the Brethren teach) does for us all day, every day. Someonehas to plant those doctrinal guide posts. Someone has to say, “Here is the truth, and here is safety.” Someonehas to guide the way of those who are traveling narrow, often dangerous paths, perhaps for the first time, as many of our high school- and college-age students will be doing. In The Church of Jesus Christ of Latter-day Saints, you are very prominent among the “someones” God has asked to mark the path of salvation.

So, we must skillfully, compassionately share with an individual student, or with society, that course of safety, that sometimes narrow trail of truth, that firm foundation and sure footing upon which if they stand they cannot fall. And a student cannot stand on such sure ground if he or she does not know where it is, and they cannot know where it is unless parents and leaders and teachers like you lead them to it and walk that way with them.

A firm foundation? The sure way? “It is upon the rock of our Redeemer, who is Christ, the Son of God” ²¹ that every one of us, young or old alike, must build. Why? To what end? “That when the devil shall send forth his mighty winds, yea, his shafts in the whirlwind, yea, when all his hail and his mighty storm shall beat upon you [and your students and your society and your own hopes and dreams, he, the devil], shall have no power over you to drag you down to the gulf of misery and endless wo, because of the rock upon which ye are built, which is a sure foundation, a foundation whereon if men build they cannot fall.” ²²

That strength, brothers and sisters, undergirds our position on every question of doctrine, history, or Church practice that can and often does arise as the work unfolds. You have heard those questions. They are not new. They first arose in the neighborhood of Palmyra when the 14-year-old Joseph first reported his heavenly vision, and they continue in one form or another to the present day. We have recently addressed a dozen or so of these issues in a series of essays, desiring to be both accurate and transparent within the framework of faith. Not all gospel questions have answers—yet—but they will come.

In the meantime, I have a question. What conceivable historical or doctrinal or procedural issue that may arise among any group could ever overshadow or negate one’s consuming spiritual conviction regarding the Father’s merciful plan of salvation; His Only Begotten Son’s birth, mission, Atonement, and Resurrection; the reality of the First Vision; the restoration of the priesthood; the receipt of divine revelation, both personally and institutionally; the soul-shaping spirit and moving power of the Book of Mormon; the awe and majesty of the temple endowment; one’s own personal experience with true miracles; and on and on and on? Talk about a question! It is a mystery to me how those majestic, eternal, first-level truths so central to the grandeur of the whole gospel message can be set aside or completely dismissed by some in favor of obsessing over second- or third- or fourth-level pieces of that whole. To me, this is, in words attributed to Edith Wharton, truly being trapped in “the thick of thin things.”

I readily acknowledge the very legitimate inquiries of many who are perfectly honest in heart. I also readily acknowledge that everyone has some gospel question or other yet to be answered. Nevertheless, we would hope, for skeptic, believer, and everyone in between, that humility, faith, and the influence of the Holy Spirit would always be elements of every quest for truth, that foundational truths would always be the reference points in that quest, and that all other issues which may yet need resolving are pursued “by study and also by faith.” ²³ At the end of the day, all of us must make distinctions between the greater and the lesser elements of our testimony. For me the greater pillars include those majestic truths mentioned earlier, their irreplaceable centrality in my life, and the realization that I simply could not live, I could not go on without them or without the blessings I have known or without the promises we have all been given in The Church of Jesus Christ of Latter-day Saints.

So, as we speak of questions, write this one from the Apostle Paul across the chalkboard of your mind and instill it in the hearts of your students: “For what if some [do] not believe? [What if they don’t?] shall their unbelief make the faith of God without effect?” ²⁴ The answer to that is “No!” Not in my life! Not in my lifetime! Not for me and my house! No one’s unbelief has or can or will—ever—make my faith in God, my love of Christ, my devotion to this Church and this latter-day work “without effect.” The truthfulness of this latter-day gospel is “in effect,” and it will stay “in effect” as long as the sun shines and rivers run to the sea, and forever after that. Don’t miss those blessings!

In so saying, I add again the witness of that young college-aged institute student who we have been quoting, who grew up to be the President of the Church. That will be followed by the testimony of his marvelous successor, our own beloved President Thomas   S. Monson.

President Gordon   B. Hinckley: “God is at the helm. Never doubt it. When we are confronted with opposition, He will open the way when there appears to be no way.   …

“Let not any voices of discontent disturb you. Let not the critics worry you. As Alma declared long ago: ‘Trust no one to be your teacher nor your minister, except he be a man of God, walking in his ways and keeping his commandments’ (Mosiah 23:14).

“The truth is in this Church. … As the Psalmist declared: ‘Behold, he that keepeth Israel shall neither slumber nor sleep’ (Ps. 121:4).

“He who is our Savior slumbers not nor sleeps as He watches over this His kingdom.” ²⁵

President Thomas   S. Monson: “I testify to you that our promised blessings are beyond measure. Though the storm clouds may gather, though the rains may pour down upon us, our knowledge of the gospel and our love of our Heavenly Father and of our Savior will comfort and sustain us and bring joy to our hearts as we walk uprightly and keep the commandments. There will be nothing in this world that can defeat us.

“My beloved brothers and sisters, fear not. Be of good cheer. The future is as bright as your faith.” ²⁶

With conviction in my heart and eternal gratitude in my soul for the truthfulness of the restored gospel of Jesus Christ, may I close with my own echo of the counsel God has given us more than 100 times in the scriptures—to be not afraid; to be of good cheer. That is my message to you and the message I ask you to convey to your students.

“[Behold,] ye are little children, and ye have not … yet understood how great blessings the Father hath … prepared for you.” ²⁷

“Fear not, … for you are mine, and I have overcome the world, and you are of them that my Father hath given me.” ²⁸

“Ye cannot bear all things now; nevertheless, be of good cheer, for I will lead you along. The kingdom is yours and the blessings thereof are yours, and the riches of eternity are yours.” ²⁹

“Wherefore, I am in your midst,   … I am the good shepherd, and the stone of Israel. He that buildeth upon this rock shall never fall.

“And the day cometh that you shall hear my voice and see me, and know that I am.” ³⁰

That blessing uttered by the Savior of the world I reiterate tonight and pronounce on each of you as if my hands were upon your head. As God is my witness regarding the divinity of this work, so am I His witness of it. This is the truth. In this Church, you and I are engaged in the redeeming, hastening work of the gospel of Jesus Christ. The doctrine is here, the ordinances are here, the revelations are here, the future is here. It is the only sure, safe path for the children of God to follow, including His CES teachers and their students. I delight in the privilege of moving forward side by side with you on such sure, certain, sacred ground. “Be not afraid, only believe.” ³¹ In the name of Jesus Christ, amen."

Doctrinal Certainties

Doctrinal Certainties

“I can live with some human imperfections, even among prophets of God—that is to be expected in mortal beings. I can live with some alleged scientific findings contrary to the Book of Mormon; time will correct those. And I can live with some seeming historical anomalies; they are minor in the total landscape of truth. But I cannot live without the doctrinal truths and ordinances restored by Joseph Smith, I cannot live without the priesthood of God to bless my family, and I cannot live without knowing my wife and children are sealed to me for eternity. That is the choice we face—a few unanswered questions on one hand versus a host of doctrinal certainties and the power of God on the other.”

Tad R. Callister, Sunday School general president, “What Is the Blueprint of Christ’s Church?” (CES devotional, Jan. 12, 2014), cesdevotionals.lds.org.

Time and financial management

An extract from a byu devotional by Elder L. Tom Perry... I was 23 days old when this was given and yet, as with all of these byu devotionals, it's counsel is timeless! 

http://speeches.byu.edu/?act=viewitem&id=556

"Could I counsel you in just two areas? First, in time management. I know of no successful managers of time who do not have a specific plan of how they should use the period of life the Lord has given to them. It is essential that you periodically list the major categories involved in your good use of time—your classes, your studies, your church assignments, recreation, meditation, etc. Then carefully calendar a portion of each day or week to satisfy your needs. Attempt to keep your life in balance.

Then, after the actual performance is over, evaluate and see how successful you were in utilizing your time. Actual performance will form the base for the next planning period. You ought to learn how to use your time while you are in school. It could be one of the major contributions you can make to your life. The second is managing the financial resources our Father in Heaven has blessed you with. Schooling is becoming more expensive each year. I know many of you are laboring under great pressures in order to complete your education. There is always the temptation to borrow to relieve that burden. Sometimes that may be necessary.

I learned a great lesson early in my business career. I was called into my boss’s office one day. He wanted to impress upon me, his financial manager, a good lesson in the use of money. He asked me to give him a definition of interest. Of course, I pulled one out of a textbook I had used in business training. He said, “Oh, no, no, no. This is the one I want you to remember. ‘Them’s that understands it, receives it; them’s that don’t, pays it.’ “

This was one of the great lessons of my life. I have tried to stay out of debt as much as humanly possible. It is a lot more fun to earn interest than to pay it. Develop a positive attitude toward life. Do not let things get you down or become overburdened with meaningless responsibility. Learn how to manage your time and your resources to keep yourself out of trouble. Good planning is the key.,"

It No Fun Being Poor

Extract from 1982 BYU Devotional 'Its no fun being poor' by Marvin J. Ashton

http://speeches.byu.edu/?act=viewitem&id=33

"IX. Thou shalt not stay poor.

It’s not fun being poor, but no one has to be. With friends, virtue, character, truth, integrity, repentance, and other God-given gifts and rights available, pearls of great price are ours for the seeking. Through prayer and action God helps us avoid being poor. He that has eternal life in its fulness is rich. It’s no fun being poor. It is much more fun to be rich. We can be rich if life’s ledger is filled with daily entries that show bottom-line totals including sound moral conduct, uprightness, and incorruptibility.

X. Thou shalt not allow thyself to be managed by money.

Remember the financially well-to-do are poor only when they allow their money to manage them instead of their managing their money.

There is one other very important ingredient for consideration when we talk about “It’s No Fun Being Poor.” Following the type of thinking I have promoted today, it would not be unusual—in fact, I think it would be quite likely—that, for example, four students who live in a dormitory together could experience this. One could be a little cynical or sarcastic, and, upon opening a cupboard door and looking inside at some of the bare shelves, say, “Don’t forget, we’re rich.” Another might look in the refrigerator and freezer and, upon noting there is more cold than food, could say, “Don’t forget, we’re not poor; it just looks like we are!” Someone else who is convinced beyond reasonable doubt that she is entitled to a new dress or outfit after a long delay, but can’t have them because of a lack of funds could murmur, “I must remember I’m rich.”

A person who allows his money to manage him instead of his managing his money is poor. No matter how much or how little we have to live on each week or month, it needs to be used wisely. We need to work out a budget and live within it. Some claim living within a budget takes the fun out of life and is too restrictive. Those who avoid the inconvenience of budget regulations must suffer the pains of living outside it. Your Church operates within a budget. Brigham Young University functions within a budget. Each department in the school has a budget. The president of the university lives within a budget. Budget guidelines encourage better performance and management. It seems there will always be emergencies and crises in all of our lives that cause financial drain, but even these developments need not make us poor. Having friends, family, neighbors, bishops, stake presidents who care and share makes us rich. Financial disaster can be avoided if we learn with others how to help ourselves. Things generally turn up for those who keep digging. Through work, education, and commitment, personal satisfaction can be realized as we make appropriate use of the accumulation of this world’s goods. No one needs to apologize for his success in financial achievement if the means of attainment have been honorable, and he knows how to wisely use what he has.

Conversely, when money and wealth become our goal and our god, we are poor. I personally applaud those who are honorably successful in achieving an abundance of this world’s goods, but only if it is convincingly evident their money is being wisely used. I could hope and pray that in the future there will be more and more good men and women committed to having more of their money put to use helping some student and less in personal financial assets. No man should be respected just for his riches, but rather by his philanthropy. We do not judge the value of the sun by its height, but for its usefulness.

It is a worthy prayer to ask our Heavenly Father to bless us with this world’s goods, but not with more than we can bear. Too much money can make us poor. Limited budgets can teach us sacrifice, self-reliance, restraint, and personal management. One of life’s great lessons is to teach us that what we do with what we have is more important than what we have. Proper incentive and attitudes prevent us from ever classifying ourselves as poor.

I leave you these thoughts, my love, and my testimony. It’s no fun being poor. Fortunately, none of us has to be. To this truth I leave my solemn witness in the name of Jesus Christ. Amen."

What do you envision?

Extract from Elder Kopiske's byu devotional address sept 2014 - 

In a BYU devotional address given almost thirty years ago, President James E. Faust counseled the sisters to be careful not to do everything at once and to do first what is most important for the family, and then other desires can follow. He said, “To every thing there is a season, and a time to every purpose under the heaven.”¹⁹Then he said:

It seems that the new roles of women have not decreased their responsibility because, while the new roles are challenging, the old roles of wife and mother are in the soul and cry out to be satisfied. . . . Fortunately [in most cases, I would like to add],women do not have to track a career like a man does. A woman may fit more than one career into the various seasons of life. She cannot sing all of the verses of her song at the same time. ²⁰